YHVH Qadash
The God who Sanctifies you.
—Lev. 21
I was born with a disfigured face. During my gestation, I was sharing a very small apartment with a very clingy roommate. Seriously, the guy wouldn't ever leave me alone for a second: always touching me and wondering what I was doing... But hey, the rent was cheap. After a while though, the living conditions were no longer that great. I had been living with this roommate for 8 months in total now, and he had yet to take a shower or bathe or anything. He just sat there, day in & day out. Thank goodness for him that his rent was covered. Nonetheless, our tiny living space had become extremely cramped, so much so that the only way we could even fit in this place was to lie side by side in one big mess of limbs and torsos. It ended up with my roommate pressing his butt cheeks against the left side of my face, while I pushed him against the wall so that he could barely breathe. The authorities caught word of our living conditions & decided that our living quarters were no longer suitable for continued co-habitation. We got evicted.
Upset by this seemingly spontaneous turn of events, I went crying to my mother... And then so did my roommate seven minutes later. The long and short of the story is that during my cramped stay with this roommate, the intense pressure of his body against my face caused some of my facial nerves to become crushed, leaving the lower left quadrant of my mouth irreversibly paralysed.
I guess things could have been worse. I mean, if the doctors & my parents hadn't decided to evict my brother & I a month early from the womb, we would have continued to have grown & the pressure against our bodies would have increased, potentially having caused greater paralysis in my face & possibly killing my brother. As it stands now, though, both of us are living rather healthy lives with only my triangular mouth to point towards any dire predicaments surrounding our gestation.
As I mentioned in my last post, I'm reading through Leviticus. Having just passed through Lev. 21, I have—for the first time—discovered that, were I a Levite of Aaronic lineage, I would be refused entry into the Holy Place due to my disfigurement. I wouldn't be allowed to serve as a full-fledged priest, though I would still be bound by my ancestry to serve within the Tabernacle.
My first reaction to this was, "Well, that's gay. Just because of a physical condition placed upon me through no action of my own, I would be denied the opportunity to serve the Lord as a full-fledged priest. How fair is that?" Then, I finished the chapter and consented to the Law.
You see, the reason that I wouldn't be allowed to serve as a full priest, were I an Aaronic Levite, was because of God's holiness. The Levitical laws were drawn up in order to emphasise God's holiness and his purity, which in turn would emphasise our depravity and sinfulness. The importance of having a serving priesthood without blemish who stood before the Lord as the intercessor between the nation of Israel and the most holy God reminds the people of how utterly perfect and holy the Lord of he Universe actually is. The Lord called it profanity to have anyone with any blemish to enter into the Holy Place (oh, those blemishes also include individuals who do not have 20/20 vision, making me twice as disqualified), which makes sense if you bring into consideration that the precepts and order that God installed through the Mosaic covenant mirror those of the heavenly realm.
In order to commune with God, one must be pure, spotless and 100% holy—no exceptions: God doesn't compromise. He will not accept anything tainted or second rate. God demands the very best, and He deserves nothing less. To have a priest or a sacrifice that was in some way disfigured or misshapen would undercut the importance and the reality of God's utter holiness and perfection. The notion of "it's good enough" would quickly take root, having been given precedent from the presence of those things less than perfect being fit for holy ordinance, and following from humanity's natural tendency to be as lazy as we can possibly be. Soon "holiness" would no longer embody those things set apart by God for God's purposes. Soon, "holiness" would degrade to become equivalent with "mundane" and "menial." The conception of a holy & righteous God who is perfect above all things would no longer be meaningful, and reverence for the Creator of all things would fade just as the tendril-like whisps of smoke do into the vast expanse of surrounding air.
No. Holiness must be reflected by an un-yielding adherence to the highest standard: God's ordained standard (hooray for Jesus). If I were a Levitical Jew of the line of Aaron, I would not allow myself to complain about my exclusion from ministering before the Lord as my brothers would freely be able to do. Instead, I think that I would find myself worshipping God all the more, being constantly reminded of His holiness & perfection.
Crossing the Line
Now I warn you, my readership, what I am going to say next will be anything but popular amongst the beliefs of today's society, which may very well include your own. Nonetheless, I regard what I am about to say as truth, and I feel obligated to say it because I feel it is important for truth to be told.
The natural extension of my thoughts from Leviticus 21, and the importance God places on the perfect state of his priests & sacrifices—which includes no broken bones, no scabs, cuts or bruises—brings my attention to a popular trend in Christian circles that started about 20 years ago. That trend is women serving in primary leadership roles within the Church. It unsettles me to think that what appears to be the larger portion of today's Church can so easily throw away direct instruction from the Bible regarding women's position within the sphere of Christian ministry and the Church. I am just as convinced that the passages in I Cor. 11 & I Tim. 2 are to be ignored because they are "cultural edicts" as I am convinced that Eve being created from Adam should be ignored because of its own paternalistic overtones. God is very clear concerning the office of females within the ministerial order, as the Bible is rife with both edicts and examples throughout the Old and New Testaments. To name a few: Adam was created first, and Eve as his helper; the Lord made covenants with Abraham, Isaac & Jacob, not Sarah, Rebekah, Leah or Rachel; the Mosaic covenant decreed that no female would ever serve as a priest—even if she were the only living descendent of Aaron; Miriam, the prophetess sister of Moses & Aaron, was given no office within the newly-freed nation of Israel & when she complained about Moses' special treatment, God struck her with leprosy; Deborah, the only female judge over Israel, held office after Ehud, sharing the position with both Shagmar & Barak; none of David's daughters (or other female descendants) were ever anointed as rulers over Israel; Jesus was a man; there were no females appointed among the Twelve disciples or apostles; the first seven deacons (or bishops, depending on how you want to entitle them) appointed by the Twelve were all male.
Does this mean that women are by no means allowed to serve within the church? Not at all! Are they able to be influential and effective ministers? By all means, though they must serve in separate, complimentary roles. Just as Eve was a helper to Adam, Sarah pivotal in God's promise to Abraham (as were Rebekah, Leah and Rachel), Deborah key to the team of judges after Ehud, Mary essential for Jesus' birth, Martha and the Marys supportive of and actively involved in Christ's ministry, so are women of today's Church essential in and beneficial to the Christian ministry. It just means that they should be serving in different roles.
Is it unfair that women should not be allowed to be serving as primary leaders & teachers within the Church today? Perhaps, depending on how you evaluate fairness. It is, though, equally unfair for the Levitical Jew of Aaron's descent to be forbidden from priestly service because of a defect upon his body. Both the woman and the Aaronic descendant may be highly educated and gifted in areas that would greatly benefit the ministry, yet nonetheless, they both would still be disqualified from serving in those leadership positions.
God is holy. It is God who sanctifies us. He proclaims that the Levite with a disfigurement is unfit for priestly service, even if the blemish was wholly out of the Levite's power. Why? Because God says so. God also says that He doesn't want women to be holding positions of primary leadership or teaching. Why? Because He says so. Should we complain about this so-called injustice? Should we try to rationalise the bending or breaking of Biblical decrees to fit our selfish ambitions or our perceptions of what we think is right, in light of our current cultural values? Should we profane God's holiness by stepping into the temple, knowing full well that He has disqualified us for the office we are trying to fill? Or, on the other hand, should we recognise that God's ways are holy, perfect & higher than any cultural philosophy? And, should we humbly accept the position that God has ordained for us, worshipping Him all the more through the constant reminder of our disqualification pointing to His utter, unwavering holiness?
As for me & my household, we will worship the Lord. He is YHWH Qadash—The Lord who Sanctifies—the One who makes things holy.